Category | 288 ProgramsExhibition
- October 8, 2004 to October 30, 2004
Skai Fowler and Jose Ramon Gonzalez both employ multiple exposures in a series of photographic self portraits. By superimposing body upon body, a dialogue iscreated between light and dark, shadow self and public persona, and the presence of the moment in an extended period of time. Voyeurism and exhibitionism join hands in this expression of human complexity as the line between subject and object is lost in layers of visual suggestion.
By Jose Ramon Gonzalez, Skai Fowler
- September 9, 2004 to October 2, 2004
Using the idea of the moccasin as a starting point, Vickers creates a personal connection to these objects. Growing up without the teachings or practices of moccasin making, she has had to acquire these skills from the world in which she lives- in fact, the one into which she was born. One pair of moccasins is beaded like the identity bracelets used for newborns in hospitals. Vickers beads the letters A-N-I-S-H-A-B-E and V-I-C-K-E-R-S into the material as a reclamation to her cultural history and personal identification. For another pair, she uses denim, which signals the contemporary lives of Aboriginal artists, whose histories of change have demanded adaptation to new materials and new contexts for art making...Another aspect of commercialism that inspires her work is the way traditional Native ideas and beliefs are used to sell products. One pair of moccasins is labeled "Kokanee", a beer company that uses the image of the Sasquatch in its media advertisements...Another pair carries labels from Shaftebury, a Vancouver brewery that produces Rainforest Ale. Vickers here highlights the irony of an urban business using the rainforest - most of which has been decimated in the name of commercial enterprise - as a marketing device. Judy Chartrand, of the Cree nation, is equally willing to confront the darker issues and histories of native people. She has created cabinets similar to Victorian cabinets of curiosities in which collectors devoid of understanding would house the (looted) treasures of their travels or their pocketbooks. However Judy's 'Cabinet of Contention' contains rows of Warholian soup cans, highly recognizable as signifiers of mass culture and contemporary art practice, and relabels them with words that name the negative repercussions of colonialism. A second cabinet houses pill bottles, each labeled with soporifics or 'snake oil' medicines meant to alleviate (but not cure) the discomforts of white guilt over historical racism...In addition to the cabinets, Judy has used traditional materials and techniques to produce a series of men's thongs, complete with thick bushes of hair peeking from underneath, which she calls her "Buffalo Soldiers". Made from traditionally tanned moosehide, these unusual garments are decorated with beadwork, caribou or moosehair tufting and porcupine quillwork. Each lined in red satin material for the comfort of the wearer, these very well endowed thongs play on the tradition of the openness of sexuality in Native culture. - Daina Warren, August 2004
By Charlene Vickers, Judy Chartrand
- June 18, 2004 to July 30, 2004
This series of recent drawings, mostly completed within the last year, show Yuxweluptun's continuing engagement with the medium. His drawings are labour intensive, showing the extreme, rich detail achieved with a crosshatch technique. They provide an interesting counterpoint to his larger paintings and often serve as studies for later works, where the images are developed and refined. Here we see Yuxweluptun at his loosest, most playful, and most experimental. The subject matter in these drawings runs the gamut of Yuxweluptun's interests: satirical and biting but also spiritual and aesthetic.
By Lawrence Paul Yuxweluptun
- May 14, 2004 to June 5, 2004
The installation consists of numerous porcelain castings, all stemming from the departure point of a remarkably lifelike Japanese-made baby doll. The context of this work is crucial to approaching it; the exhibition has been assembled in an urban gallery in a busy postmodern metropolis. As cars rush through this industrial area, and fast-paced city life occurs outside, the artist has composed a subtle arena for contemplation that quietly asks us to reevaluate our individual ideals and values. At first glance Buddhism seems to be the dominating discipline driving the installation, but gradually one discovers a sensibility that encompasses a range of ideas that span several religious philosophies, those diverse as Christianity, Krishna and Hinduism.
By Diana Ambida
- March 12, 2004 to April 3, 2004
An audio installation with 3 audio tapes and 24 motorized drumsticks. Three audio tapes play continuously while interacting with the rhythms produced by the motorized drumsticks. Wave Over Wave is a memorial and a history, a gendered response to living at the edge of the sea.
By Rita McKeough
- February 6, 2004 to March 5, 2004
The three artists work with the wearable costume as a means to represent the indigenous body, while dealing with the stereotypes and realities of aboriginal communities. They reconnect with history through the language of ceremonial clothing, the use of traditional family crests and the incorporation of organic materials.
By Daina Warren, Peter Morin, Sonny Assu
- Curated by Daina Warren